Learning the Five Pillars of Islam part 5 – Hajj

As Salam Alaikum friends! I hope you are all well.

Now we are down to the last pillar in Islam out of five total. Hajj (the Islamic pilgrimage), is the 5th pillar.

Performance of the Hajj (pilgrimage to Mecca) is required of every adult Muslim, male or female, if physically and financially possible. Many Muslims spend their entire lives saving and planning for this journey; others make the pilgrimage more than once if they are able.

The requirements for performing the pilgrimage are as follows:

  • Maturity and sound mind, in order to understand the significance of the pilgrimage experience;
  • Physical capability to travel and perform the pilgrimage rites;
  • Financial stability, free of debt, so that one is able to bear the pilgrimage expenses as well as provide for dependents during travel.

For one who meets these criteria, performing the pilgrimage is obligatory.

When undertaking the pilgrimage, Muslims shed all signs of their wealth and societal distinctions by donning simple white garments, commonly called ihram. The required pilgrimage dress for men is two white cloths, one of which covers the body from the waist down, and one that is gathered around the shoulder. Women usually wear a simple white dress and headscarf, or their own native dress. The ihram is a symbol of purity and equality, and signifies that the pilgrim is in a state of devotion.

While wearing ihram, there are other requirements that Muslims follow in order to focus their energy on spiritual devotion. Harming any living thing is forbidden — no hunting, fighting, or vulgar language is permitted. Vanity is discouraged, and Muslims approach pilgrimage in as natural a state as possible: excessive perfumes and colognes are not used; hair and fingernails are left in their natural state without trimming or cutting. Marital relations are also suspended during this time, and marriage proposals or weddings are delayed until after the pilgrimage experience is completed.

Every year, millions of Muslims from around the world make the journey to Mecca, Saudi Arabia, for the annual pilgrimage (or Hajj). Dressed in the same simple white clothing to represent human equality, the pilgrims gather to perform rites dating back to the time of Abraham.

During these historic days, white, brown and black people, rich and poor, kings and peasants, men and women, old and young will all stand before God, all brothers and sisters, at the holiest of shrines in the center of the Muslim world, where all will call upon God to accept their good deeds. These days represent the zenith of every Muslim’s lifetime.

The Hajj resembles the re-enactment of the experiences of the Prophet Abraham, whose selfless sacrifice has no parallel in the history of humankind.

The Hajj symbolizes the lessons taught by the final prophet, Muhammad, who stood on the plain of Arafat, proclaimed the completion of his mission and announced the proclamation of God: “This day have I perfected your religion for you, completed my favor upon you, and have chosen for you Islam, or submission to God, as your religion” (Quran 5:3).

This great annual convention of faith demonstrates the concept of equality of mankind, the most profound message of Islam, which allows no superiority on the basis of race, gender or social status. The only preference in the eyes of God is piety as stated in the Quran: “The best amongst you in the eyes of God is most righteous.”

During the days of the Hajj, Muslims dress in the same simple way, observe the same regulations and say the same prayers at the same time in the same manner, for the same end. There is no royalty and aristocracy, but humility and devotion. These times confirm the commitment of Muslims, all Muslims, to God. It affirms their readiness to leave the material interest for his sake.

The Hajj is a reminder of the Grand Assembly on the Day of Judgment when people will stand equal before God waiting for their final destiny, and as the Prophet Muhammad said, “God does not judge according to your bodies and appearances, but he scans your hearts and looks into your deeds.”

The Quran states these ideals really nicely (49:13): “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other)). Verily the most honored of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things).”

Insha’Allah we can all make Hajj one day. I know I can’t wait until I am able insha’Allah 🙂

Love Amani. May Allah bless you and keep you happy , healthy and safe. Ameen

My Recent Experience at the Masjid (Mosque)

As Salam Alaikum friends! Hope you are all doing well today.

Today I’m breaking away from the technical stuff associated with Islam and posting a personal story of mine, my recent trip to the masjid. VERY UNCOMFORTABLE EXPERIENCE!

Now, everyone knows Muslims go to the masjid to pray and seek Allah primarily, but, there is a social aspect to it as well. Many people like to see friends and chat for a while before or after prayer. That’s normal. It’s a way to connect with our community. Sadly, we are losing our community to selfishness and rude behavior and I am a witness to that.

So, last Friday I went to Jummah prayer. I haven’t been to the masjid in a while before that day. That in itself should not matter as to how fellow Muslims treat you. Anyway, I walk into the prayer area and give my salams to the entire group of women in the room. Loud enough so that everyone can hear of course. What I get in return…..almost silence! A few salams back but nothing what I expected. Now, you might be thinking, “so what”, but, you have to understand this isn’t the first time this has happened to me.

I remember when I first reverted and would go to the masjid pretty often, even days other than Fridays. I would see the same faces. There were a couple sweet sisters who would chat with me, but the majority stuck to their little clicks. This is not what our ummah is supposed to be about. We are supposed to support each other, offer assistance when needed, give our salams, respect each other….what happened to all of this!

This is a real problem with new Muslims , as they need alot of assistance in learning the deen. When I first reverted , there were a few wonderful sisters who offered to help out but they have since stopped going to the masjid for whatever reason. Maybe the same reason I am choosing not to go back. YES, I said it…I am not going back. Women aren’t obligated to go anyway and if I am going to be treated like a piece of furniture, to be ignored, then I choose to pray to Allah in the comfort of my own home.

Now that I think about it, it may just be the masjid I attend but that’s doubtful. You see this treatment even outside of the masjid, on the streets even.

So, now my rant is over. I may consider looking into a different masjid or not. Right now I am bitter towards the whole idea. Allah will not reward me any less if I don’t attend so why feel uncomfortable while I am praying! Ugh.

Well friends, thanks for letting me vent and for reading. May Allah keep you happy, healthy and safe. Ameen

Salam, Amani

Learning the Five Pillars of Islam part 4 Fasting!

As Salam Alaikum friends!

Its been a while since I’ve posted due to being extremely busy with the kids being off for spring break. But, I’m back! Hope everyone who celebrates Easter had a great holiday. Muslims don’t celebrate it but that’s a whole other post 🙂

So we come to the4TH pillar of Islam…fasting! Many religions fast including Islam, Judaism, Christianity and others as well. Most for the purpose to attain a closer relationship to God. There are a variety of ways people fast and for many reasons. I will only be touching on Islam as that’s what this post is about.

There are an estimated 6 million to 7 million Muslims in America whose unique food practices are guided by religious laws and influenced by cultural differences.

Fasting in Ramadan
Ramadan is the name of the ninth month in the Islamic calendar year, which is based on the lunar cycle and consists of 12 months of 29 or 30 days each. Because the Islamic year is roughly 10 days shorter than the Gregorian one, Ramadan shifts yearly.

Fasting for Muslims means abstaining from all foods and beverages, including gum and water, as well as medication and smoking, from dawn to sunset. The two main meals of the day are suhur (immediately before dawn) and iftar (immediately after sunset). These mealtimes are also related to two of the five main prayers Muslims perform every day. Muslims may consume other meals or snacks at night. Aside from hunger and thirst, Ramadan bestows spiritual peace to Muslims; during Ramadan, acts of worship are highly intensified.

It is impossible to describe typical suhur or iftar meals, considering the high diversity of the Muslim American community. Suhur can be dinner, or iftar, leftovers, typical breakfast foods, or ethnic foods. Social gatherings, many times buffet style, at iftar are frequent, and traditional dishes are often highlighted. A few dates and a cup of water are usually the first foods to break the fast, while fried pastries, salads, nuts, legumes, and breads are common. Traditional desserts are often unavoidable, especially those made only during Ramadan. Water is usually the beverage of choice, but juice and milk are also consumed. Soft drinks and caffeinated beverages are consumed to a lesser extent.

While weight loss is certainly not the driving power behind fasting, it is not uncommon for some to take advantage of it to shed a few pounds. At the same time, many Muslims see no changes in their weight, while others may gain weight. I tend to gain weight, surprisingly due to eating in excess at night…which I do not recommend 🙂 Excess fried foods and desserts, overeating at buffet-style iftar parties, and reduced physical activity can be attributed to weight gain. Many Muslims aim for nutrient-dense foods to optimize nutrition and see fasting as a way to detox and allow the gut to rest.

Fasting and Medical Issues
Fasting does not pose any medical risks to healthy individuals.

Exemptions to fasting are travel, menstruation, illness, older age, pregnancy, and breast-feeding. However, many Muslims with medical conditions insist on fasting to satisfy their spiritual needs, and healthcare professionals must work with their patients to reach common ground. Professionals should closely monitor individuals who decide to persist with fasting.

The main chronic diseases of concern are diabetes, heart disease, hypertension, renal disease, and peptic ulcers. Care plans must be individualized, as many patients with these conditions can fast without adverse events. Compliance with medications may be an issue, especially for those on daily daytime dosages. For patients with diabetes, things to consider are feasibility of adjusting medication and insulin dose, clinical stability, history of hypoglycemia and diabetic ketoacidosis, and the presence of other comorbidities.

It is not just physical hunger and thirst that constitute the Muslim fast, but the nights prior to the beginning of the fast acquire a far more important character and play a central role in the institution of fasting. The Muslims wake up many hours before dawn for individual prayer and the remembrance of God. Also the Holy Quran is recited in every Muslim house much more than in ordinary days. A greater part of the night is thus spent in spiritual exercises which make upso the very essence of fasting.

During the day, apart from restraining from food and water, all is Muslims are particularly exhorted from vain talk, quarrels and fights, or from any such occupation as is below the dignity of a true believer. No indulgence in carnal pleasure is allowed; even husband and wife during the day lead separate lives, except for the formal human relationship common to all people.

In Islam, alms-giving and care for the destitute is so highly emphasized that it becomes part of a Muslim’s daily life. However when it comes to Ramadan, the month of fasting, Muslims are required to redouble their efforts in this field. It is reported of the Holy Prophet that spending in the cause of the poor was a routine daily practice with him which has been likened unto a breeze, never ceasing to bring comfort and solace to the needy. However during Ramadan, the reporters of the Ahadith — the sayings of the Holy Prophet (saw)– remind us that the breeze seemed to pick up speed and began to blow like strong winds. Alms-giving and care for the destitute are so highly emphasized, that in no period during the year do Muslims engage in such philanthropic purposes as they do during the month of Ramadan.

  1. Other obligatory fasting is most often related to the condoning of sins by God. This also includes violation of the obligatory fasts.

The optional fasting is so well promoted that it becomes a part of the righteous Muslim’s way of life. Although a majority of Muslims do not go beyond the month of obligatory fasting, some keep fasts now and then particularly when in trouble. As it is expected that the prayers offered in fasting are more productive, some people keep extra fasts to ward off their problems, but some do it only for the sake of winning Allah’s special favors. There no limit to this, except that the founder of Islam strongly discouraged those who had vowed to fast continuously for their whole life. When the Holy Prophet (saw) came to learn of one such case, he disapproved of the practice and censured the man for attempting to achieve liberation as if by forcing his will upon . He told the person concerned that: ‘Just by putting yourself to trouble or discomfort, not only will you be unable to please God, but you may even earn His displeasure.’ He pointed out that over emphasis on austerity is likely to make one negligent towards one’s wife and children, kith and kin, friends etc.

The Holy Prophet (saw) reminded him specifically of his responsibilities in the area of human relationship: ‘Do your duty to God as well as the creation of God equitably‘ was the advice. To some, after their insistent petulant begging, he permitted optional fasts only in the style of David, peace be upon him. The Holy Founder of Islam told them that it was the practice of David to fast one day and abstain from doing so the next. Throughout his life, after he made this vow, he kept the fast on alternate days. So the Holy Prophet (saw) said ‘I can only permit you that much and no more.’

The institution of fasting is extremely important because it cultivates the believer in almost every area of his spiritual life. Among other things, he learns through personal experience about what hunger, poverty, loneliness and discomforts mean to the less fortunate sections of society. Abstention from even such practices during the month of Ramadan as are permissible in everyday life plays a constructive role in refining the human character.

I hope this post has been beneficial to you and if you have any questions, please feel free to comment 🙂

Salam, Amani

May Allah keep you all happy, healthy and safe. Ameen

p.s. Pillar number 3 will be out of order due to a mistake made and will come shortly insha’Allah.

Learning the 5 pillars of Islam part 2 Prayer!

As Salam Alaikum friends. Hope your day is going well and that you are blessed.

Today we’ll learn about the second pillar in Islam which is Salat or “prayer”. Our days and nights are centered around prayer. We have 5 obligatory prayers each day and may pray more often and make supplications as much as possible if we wish. The more prayers the more rewards!

Allah has commanded us to pray because it purifies us, keeps Him in our hearts and on our tongue, curbs desires and elevates the mind to seek Him. It bring us closer to him and to our deen.

Islams 5 obligatory prayers are Fajr (morning), Dhur (afternoon), Asr (evening), and Isha (night). The times are dependent on where you live , time zone, etc. Muslims face front towards the Kaba in Mecca to pray because it has been commanded by Allah and its sunnah as our prophet did this as well. The direction will also depend on where you live. For example, I face northeast towards the Kaba.

Before prayer, it is necessary to cleanse oneself with a purification ritual called “wudu”. Wudu is the ritual cleaning of certain areas of your body before prayer and is needed so your prayer will be accepted. Basically what you do is first have your intention to cleanse for prayer, say Bis-Mi-lah (in the name of God), and start the ritual. Its as follows:

1. Wash both hands with water three times to wrist.

2. Wash out mouth with water three times.

3. Take water into nose by right hand, snort it out and wipe with left hand three times.

4. Wash face with water three times.

5. Start with right arm and wash right and left arms to elbow three times with water.

6. Take water and wipe front to back over hair 1 time.

7. With water, clean out the ear area with fingers and behinf ear with thumb 1 time.

8. Starting with right foot, wash feet with water to ankle 3 times.

Now you’re done! It actually is pretty quick, it just looks like a long list but it takes less than 5 minutes to perform.

Now you’re ready to pray, but first you must put those prayer clothes on! For women, a long dress or abayba/jilbab, is necessary and must be long enough to cover arms to wrists and down to feet. You may also wear pants with a long shirt that covers your bottom. I usually wear a long dress with pants under if going to the mosque. You also need to cover your hair with a head scarf and that includes neck, chest and ears. Men can wear a regular shirt, without logos on them and pants or shorts that cover below knees. Don’t forget to make sure the clothes are clean and free from dirt and / or bodily excrement’s including urine, blood, etc.

Things to note: Please recite only the Arabic portions during praying. Phrases are repeated at least twice in the audio files for your convenience. Recite the phrases only once during praying, unless otherwise mentioned. Some common Arabic Terms used: Surah = A Chapter of the Quran, Dua = Supplication

Ok NOW you’re ready to pray lol. Here’s how it goes…

1. Face the Kaba in Mecca…depends on your location as to which direction you will face.

2. Standing, you will start the prayer raising both hands up close to your ears and say “Allahu Akbar” (God is Most Great).

3. Then put one hand on the top of the other hand between your chest and upper stomach, and start reciting surah “al fatiha”, say “ameen” once you finish it, and then start reciting another small surah.

4. Once you finish reciting raise your hands up to the ears, saying “Allahu Akbar.” Bow (your hands on your knees, back straight, your face toward the ground, saying three times, “Subhana rabbiyal adheem” (Glory be to my Lord Almighty). This position is called (ruku’).

5. Rise back to standing while saying “Sami’a Allahu liman hamidah, Rabbana wa lakal hamd” (God hears those who call upon Him; Our Lord, praise be to You).

6. Raise hands up, saying “Allahu Akbar” then descend to the ground (see photo), while your face on the ground say three times “Subhana Rabbiyal A’ala” (Glory be to my Lord, the Most High). This position is called “sujud”

7. Rise to a sitting position saying “Allahu Akbar.”

8. Then prostrate back on the ground (this is the second time you do it), while your face on the ground say three times “Subhana Rabbiyal A’ala”

This will conclude the first “rak’a”. Now to start the second “raka’a” you simply need to repeat steps from 2 to 8. Note that at the end of your second “rak’a” you will have to add step 9, which is:

9. Rise to a sitting positition, remain sitting and recite the first part of the Tashahhud in Arabic:  “Atta-hiyyatu lillahi was-salawatu wat-tayyibatu As-salamu ‘ala an-Nabiyy wa rahmat-ullahi wa barakatuhu As-salamu ‘alaina wa ‘alaa ‘Ibaadillah-is-salihin. Ash-hadu-al-la-ilaha illAllahu wa ash-hadu anna Muhammadan ‘abduhu wa Rasuluh”. Note that while reciting “Ash-hadu-al-la ilaha illaAllahu …” one should move the index finger of the right hand in a small circle like you’re drawing a circle on the sand beach with your index while the hand is still on the thigh. Only the index should be moving, the rest of the fingers and hand don’t have to move.

10. If the prayer is to be longer than 2 “rak’as”, then add the same steps from 2 to 8 depending on how many “rak’as” you have to perfom, for example if you have to make 4 “rak’as” then you will have to add steps 2 to 8 two more times (which means 4 times in total). Then finally add the step number 9 again (basically after each two “rak’as” the step #9 is required).

11. To end your prayer, while still sitting, turn your face to the right and say “Assalamu alaikum wa rahmatullah” (Peace be upon you and God’s blessings), and turn to the left and say the same “Assalamu alaikum wa rahmatullah”. And that’s how you finish your prayer, easy!

Main prayers of the day:

1st prayer (Fajr) = 2 Rakats

2nd prayer (Dhuhr) = 4 Rakats

3rd prayer (Asr) = 4 Rakats

4th prayer (Magrib) = 3 Rakats

5th prayer (Isha) = 4 Rakats

So there you have it!! The Muslim prayer 🙂 I hope this was helpful to you and if I have left anything out or forgot to mention anything. I apologize. Please feel free to ask or comment on this in comment section!

As Salam Alaikum, Amani xoxo

May Allah bless you with happiness, health and safety. Ameen 🙂

So You want to go to the Mosque!

As salam alaikum friends!

As per request of a lovely sister, my second blog for today is about what to expect before during and after going to the mosque or masjid. Going to the masjid (mosque) is a very spiritual occasion. There’s nothing like the feeling of being in the house of Allah. Praying in the masjid is a special experience, at least for me and most Muslims.

First things first, only men are obligated to attend the masjid on Fridays for Jummah prayer but women are definitely permitted to go and are rewards for doing so. But, women are also permitted to stay at home and pray and will not lose any reward in doing so. You may go to the masjid any day of the week and most are open, but you will probably find the most people on Fridays (Jummah prayer) and during holidays and special occasions. You may pray in the masjid even if it isn’t Friday.

For my sisters out there, you may go to the masjid at any time but may not enter the prayer area during your menses (monthly period). You may, however, enter the other areas such as study areas, kitchen, etc.

Before going to the masjid, its important that you shower and wear clean clothing. Also, of course if you are going to prayer, you must make wudu (the cleansing ritual made before prayer). Just because you have showered doesn’t mean you are ready for prayer yet, make sure to make wudu also. I usually do that in the shower if I am already in there.

As for what to wear, men and women should wear what is commanded by Allah, just as they should while they are in public anywhere. For sisters who do not normally observe hijab, you must do this before entering the masjid. Hijab isn’t just a head covering though, its also the rest of your clothing, your actions, your voice and words, etc. Sisters must cover their hair, neck, ears as far as head covering. Her clothing must be loose and long enough to cover down to feet and also, if wearing pants and shirt outfit, shirt must be long enough to cover her booty lol (rear end). Also, her chest area must be covered. Alot of women wear jilbabs or abayas (long dresses) that are loose, have long sleeves and come down to their feet, along with covering their hair, etc. Arms must be covered also to wrist…no short sleeves.

Men can wear a nice shirt or even a t-shirt (clean of course lol) but must not have anything on it such as pictures, etc. Their pants must cover from waist to a little below the knees or they can just wear long pants or capris (calve length pants).

Both men and women must remove their shoes before entering the prayer area at the masjid. Some people wear socks and others don’t. I haven’t heard that it is mandatory to wear socks, I don’t, but I’m not a scholar either.

On a side note, when I first converted and went to the masjid, I wasn’t aware that if you wear nail polish, your wudu isn’t accepted because the water cannot penetrate your nail polish to get the your nails! A rude sister at the masjid quickly pointed out my polished toe nails and I was less than happy. Anyway, I wear nail polish when not praying such as during my period but cannot when praying.

Anyhoo, When first entering the prayer area, its sunnah to pray to rakas to say hello to the masjid 🙂 For lack of better words. Then you may sit down and chat with the other sisters. By the way, the masjid is separated between men and women. There are separate prayer areas in the majority of majids so make sure you find out where the entrances for each are.

So, before the speech (jummah speech) is started, you may either sit and do nothing, read or chat but once the Imam starts speaking please be quiet. Make sure to give your salams when entering the prayer area…its just polite.

The Imam will start to give a speech, which will have something to do with Muslims or Islam of course and may add some requests for aid or assistance for the Masjid if needed, at the end. He will choose what to speech about. After that the prayer will begin. You will then pray along with the Imam. For men, the Imam is there with you and you just follow him. For sisters, there is usually a loud speaker from which you can hear the Imams speech and prayer so don’t worry about knowing what to do. Now certain prayers are not said aloud and certain prayers are said where you can hear them. Fajr is said aloud by the Imam, Dhur, is silent except for “Allah Akbar” and the ending where you say your salams. Asr is silent, Magrib is said aloud, and so is Isha.

After the prayer, usually people will chat or you may just leave is you wish. Some people will also do 2 more rakas or say their duas (supplication prayers to Allah).

I hope this has helped you some. If I can answer any other questions please let me know. Also, be aware that not everyone at the Masjid is friendly but please don’t let that stop you from attending if you really want to. Just avoid those people.

As salam alaikum and May Allah keep you happy healthy and safe Ameen.

Love Amani xoxox

20 Things to say and When to Say it part 3

As Salam Alaikum and hello friends. Today I have a list for those who may be just starting to learn Islam of phrases that are common to say by Muslims and when to say them. I read these a while ago on a web page so I am sharing with you. Please refer to my last blog for some other tips. And now for the list!

1. When starting to do something say – Bis-millah

2. When intending to do something say – Insha-Allah

3. When something is being praised say – Subhan-Allah

4. When in pain or distress say- Ya-Allah

5. When expressing appreciation say- Masha-Allah

6. When thanking someone say- Jazak-Allah

7. When awaking from sleep say- La-Ila ha-Ill Allah

8. When taking an oath say- Wallah-Billah

9. When sneezing say- alhamdu-lilah

10. When someone sneezes say- Yar-Hamok-Allah

11. When repenting a sin say- Astaugh-firAllah

12. When giving to charity say- Fi-sabi-Allah

13. When having love for someone say- Lihub-bullah

14. When getting married to someone say- Aman-to-billah

15. When parting from someone say- Fi-amaan-Allah

16. When a problem arises say- Tawak-kalto-al-Allah

17. When something unpleasant happens say- Na-ouzo-Billah

18. When something pleasant occurs say- Fata-barak-Allah

19. When participating in prayer say- Ameen

20. When death message is received say- Inna-lillahi-wa-inna-ilaihi-raji-un

Insha’Allah this list is beneficial to you as it has been for me. Thanks friends, for reading. Be sure to comment, share, like and follow!

As Salam Alaikum xoxo Amani

What to Say and When to Say It…Easy ways to mention Allahs name part 2

As salam alaikum friends! Hope your day is well insha’Allah.

So today is part 2 of the series “Easy ways to mention Allah name and get rewards!” We know by now that just the mention of Allah’s name gets us rewards and rewards are good m’kay 😉  Here are some ways to fit them into your day and night easily. What to say and when to say it are just some common phrases or words Muslims use to express either gratitude or ask for forgiveness, etc. There are alot but I will name a few. The more you mention, the faster Allah runs to you! Remember dhikr is always good (remembrance for the sake of Allah).

1. Alhamdulilah: This word means “thanks God” or thank you God or thanks to God. This is said for many reasons. The obvious reason would be to thank Allah for something good that has happened to you. Your health, your children, a home, food, etc. This is also said after finishing a meal to thank Allah for the meal itself and for being able to even have food to eat. A funny one is after you burp lol. Yes, even then. Basically, we usually burp after we have eaten or drank something and of course those things come from Allah so we say it then. Funny I know but look how easy it is! Of course I usually add an excuse me after lol. After coming home from a trip, say Alhamdulilah that you made it safely, even if its just a short trip to the store. Or if someone else makes it safely. Many, many reasons to say this. Don’t forget, even when bad things happen you may say this because Allah knows whats best for us so we are to be thankful for what he has done or what has happened to us, good or not so good.

2. Allahu Akbar!: This means “God is great” or the greatest. This can be said at anytime for any reason or for no particular reason at all. Allah likes us to mention him and come to him and he will rush to us. This phrase is also said during every prayer.

3. Istaughfirallah: This is spelled many different ways so if you don’t recognize it I’m sorry. This means to ask Allah’s forgiveness. This should be done as often as possible every day and night. We never know if we have committed a sin that we are not aware of and of course there are those sins that we are aware of that need Allah’s mercy. If you have hurt someones feelings, cursed, argued, etc, this is what you may say. If you have done any bad deeds, just ask Allah’s forgiveness. His mercy is infinite.

4. Masha’Allah: This phrase that expresses appreciation, joy, praise or thankfulness for an event or person that was just mentioned.  Towards this, it is used as an expression of respect, while at the same time serving as a reminder that all accomplishments are so achieved by the will of God. The literal English translation is “God has willed it”. So for example, if someone says “I have become a new father” you may say Masha”Allah!

5. Subhan’Allah: This phrase means glory be to Allah. A phrase said to declare the magnificent power of God for his creation.This is often used when witnessing something wonderful or miraculous. For example, “God’s mercy is infinite, subhan’Allah”. For lack of a better example, “That sunset is golden subhan’Allah!”

These are just a couple of things Muslims say to praise Allah. Feel free to add your own in the comment section below and as always, May Allah keep you happy , healthy and safe Ameen.

 

 

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